Monday, December 31, 2012

Paul Zahl: Grace = The Change Agent of Life

"Grace is one-way love. Take an inventory of yourself. Watch other people about whose happiness you care. You will see it over and over: one-way love lifts up. One-way love cures. One-way love transforms. It is the change agent of life."

Wednesday, December 26, 2012

I Like Adoption

If you haven't had an opportunity to watch this video yet, you should check it out. It is a powerful picture of the gospel.
 

Tuesday, December 25, 2012

Tim Keller: Christmas Is the End of Thinking You Are Better Than Someone Else

"There’s a place in one of Martin Luther’s nativity sermons where he asks something like, “Do know what a stable smells like? You know what that family would have smelled like after the birth when they went out into the city? And if they were standing next to you, how would you have felt about them and regarded them?” He is saying, I want you to see Christ in the neighbor you tend to despise—in the political party you despise, in the race you despise, in the class of people you despise.

Christmas is the end of thinking you are better than someone else, because Christmas is telling you that you could never get to heaven on your own. God had to come to you. It is telling you that people who are saved are not those who have arisen through their own ability to be what God wants them to be. Salvation comes to those who are willing to admit how weak they are." [via] 

Adapted from “Mary,” sermon by Tim Keller, Redeemer Presbyterian Church, New York, December 23, 2001. 

Monday, December 24, 2012

Written Beneath A Crucifix

Powerful words penned by Les Miserables' Victor Hugo after the death of his daughter in 1847:

"You who weep, come to this God, for he weeps.
You who suffer, come to him, for he cures.
You who tremble, come to him, for he smiles.
You who pass, come to him, for he remains."


[via]

Isaac Wimberley: God With Us

Sunday, December 16, 2012

We Were Made For So Much More

 “You live in a deranged age, more deranged than usual, because in spite of great scientific and technological advances, man has not the faintest idea of who he is or what he is doing." - Walker Percy

Friday, December 14, 2012

The Essence of Christianity

Last night I was reading Eric Metaxas' celebrated biography on Dietrich Bonhoeffer and I came across this summation of Bonhoeffer's theology in the words of Metaxas. I thought it was great:

"The essence of Christianity is not about religion at all, but about the person of Christ... Religion was a dead, man-made thing, and at the heart of Christianity was something else entirely—God himself.

[Bonhoeffer] aggressively attacked the idea of “religion” and moral performance as the very enemies of Christianity and of Christ because they present the false idea that somehow we can reach God through our moral efforts.This led to hubris and spiritual pride, the sworn enemies of Christianity. “Thus,” he said, “the Christian message is basically amoral and irreligious, paradoxical as that may sound.”"

Wednesday, December 12, 2012

We Were Made For So Much More

"A man who has no assured and ever present belief in the existence of a personal God or of future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones." - Charles Darwin


I agree with you Charles.

Tuesday, December 11, 2012

No Ifs, Ands, or Buts: The Message of Grace

This is a helpful reminder from Brennan Manning:

"My message, unchanged for more than fifty years, is this: God loves you unconditionally, as you are and not as you should be, because nobody is as they should be.  It is the message of grace… A grace that pays the eager beaver who works all day long the same wages as the grinning drunk who shows up at ten till five… A grace that hikes up the robe and runs breakneck toward the prodigal reeking of sin and wraps him up and decides to throw a party no ifs, ands, or buts… This grace is indiscriminate compassion.  It works without asking anything of us… Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover.  Grace is enough… Jesus is enough." [via]

Friday, December 7, 2012

Gerhard Forde: Christian Progress

"Am I making progress? If I am really honest, it seems to me that the question is odd, even a little ridiculous. As I get older and death draws nearer, I don’t seem to be getting better. I get a little more impatient, a little more anxious about having perhaps missed what this life has to offer, a little slower, harder to move, a little more sedentary and set in my ways.

Am I making progress? Well, maybe it seems as though I sin less, but that may only be because I’m getting tired! It’s just too hard to keep indulging the lusts of youth. 

Is that sanctification? I wouldn’t think so! One should not, I expect, mistake encroaching senility for sanctification! But can it be, perhaps, that it is precisely the unconditional gift of grace that helps me to see and admit all that? I hope so. The grace of God should lead us to see the truth about ourselves, and to gain a certain lucidity, a certain humor, a certain down-to-earthness." [via]

Thursday, December 6, 2012

Michael Horton: The Only Reason I Can Sleep Well At Night

“My conscience does not render a positive verdict in God’s courtroom when I look inside myself. The only reason I can sleep well at night is that even though my heart is filled with corruption and even though I am not doing my best to please him, I have in heaven at the Father’s right hand the beloved Son, who has not only done his best for himself but has fulfilled all righteousness for me in my place."

From Christless Christianity via OFI

Tuesday, December 4, 2012

Charles Spurgeon: Without the Cross...

"Without the cross there would have been a wound for which there was no ointment, a pain for which there was no balm." [source] 

Monday, December 3, 2012

Erwin Lutzer: He Bore the Sting For Us

"Jesus went through darkness that we might have light. He was cursed that we might be blessed. He was condemned that we might be able to say, "Therefore there is now no condemnation for those who are in Christ Jesus." He suffered hell for us that we can enjoy heaven with Him... 

Sin, like a loathsome serpent, clung to Him, but He bore the sting for us. We can hide behind the wall of His grace and know that we are safe from wrath."

Sunday, December 2, 2012

A Hole In Our Holiness?

Mark Galli recently reviewed Kevin DeYoung's book 'The Hole in our Holiness.'

This review  is an incredible look at the human condition (even post-regeneration) and it is rubbing a lot of Christians the wrong way. Personally, I agree with the theology behind what Mark is saying. 


Mark is gracious in his critique of the book, and refreshingly honest about his own struggles.

If you have the time, stop by CT and read the review in its entirety.  For everyone else, here are some highlights:

"What I've discovered is this: The older I've grown, the more I realize how layered and subtle is my sin; the more spiritually mature I am, the more I realize, along with Jeremiah, how desperately wicked my heart is. In that sense, as I run the last laps of life, I'm much less impressed with my outward progress, and more aware than ever of my sin, and more and more in a constant state of repentance. Others compliment me on my "progress"—I no longer have a temper, I'm more considerate of my wife, more compassionate toward others, and so on and so forth. But they cannot see my heart, and if they did, they'd run in fear, repelled by the cauldron evil that remains. Perhaps I've simply failed in the pursuit of holiness. Or maybe the pursuit of holiness is not so much a striving to adopt a life of habitual virtue but learning how to live a life of constant repentance.

[DeYoung] says that those who pursue a righteous life are “susceptible to judgmentalism and arrogance.” What I think he fails to see is that those who pursue holiness with the passion that he pleads for are more than “susceptible” to these temptations; they will inevitably become self-righteous. This is my personal testimony and the witness of history. DeYoung points us to the Puritans as examples of holiness. But there is a reason that the Puritans have a reputation for priggishness and self-righteousness. Having been a student of the Puritans myself, I know their movement started out with the best of motives—to live godly lives in a sinful world. But their passion for holiness led inevitably to self-righteousness. Their historical reputation is due in part to secular bias, but it is also due to historical facts.


…while I applaud the reminder that we are called to be holy, and while I recognize that there is some deliberate effort involved, I believe that a conscious and purposeful pursuit of holiness is about the worst way to go about it. I cannot think of a person I know or a historical figure who has aspired to holiness without suffering from spiritual pride. This has certainly been the case in my own spiritual journey. The times I have deliberately tried to become godly are when I have become most like the devil—irritable, judgmental, arrogant, and prideful to start with. The paradox is when I stop trying to be holy, and simply repent as the sinner I am, I become more patient, kind, and loving."

Right on Mark! 

Saturday, December 1, 2012

Ray Ortlund: How to Read the Bible

"There are two ways to read the Bible.  We can read it as law or as promise.
If we read the Bible as law, we will find on every page what God is telling us we should do.  Even the promises will be conditioned by law.  But if we read the Bible as promise, we will find on every page what God is telling us he will do.  Even the law will be conditioned by promise.
In Galatians 3 Paul explains which hermeneutic is the correct one.  “This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.  For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise” (Galatians 3:17-18).
So, if we want to know whether we should read the Bible through the lens of law or grace, demand or provision, threat or promise — if we want to know how to read the Bible in an apostolic rather than a rabbinic way — we can follow the plot-line of the Bible itself and see which comes first.  And in fact, promise comes first, in God’s word to Abram in Genesis 12.  Then the law is “added” — significant word, in Galatians 3:19 — the law is added as a sidebar later, in Exodus 20.  The hermeneutical category “promise” establishes the larger, wraparound framework for everything else added in along the way.
The deepest message of the Bible is the promises of God to undeserving law-breakers through his grace in Christ.  This is not an arbitrary overlay forced onto the biblical text.  The Bible presents itself to us this way.  The laws and commands and examples and warnings are all there, fulfilled in Christ and revered by us.  But they do not provide the hermeneutic with which we make sense of the whole.  We can and should understand them as qualified by God’s gracious promise, for all who will bank their hopes on him." [source]